Indigenous elder shares story about the “Star People” that crashed on his reservation.
Dr. Ardy Sixkiller Clarke brings to the field of ufology degrees in history, English, psychology, and educational leadership and a background as a teacher, university professor, junior college and university administrator, licensed therapist and psychologist, and social science researcher. She is a Professor Emeritus at Montana State University and former Director of the Center for Bilingual/Multicultural Education. Dr. Clarke, who is Cherokee/Choctaw, has worked with indigenous people for most of her career, and has some amazing stories to tell.
Here is a great quote at the beginning of her book “Encounters With Star People, Untold Stories of American Indians”.
“I first learned about the “Star People” when my grandmother told me the ancient legends of my people. My childhood reality included narratives that traced the origins of the indigenous people of the Americas to Pleiades; stories of little people who intervened in people’s lives; and legends about the magical gift of the DNA of the “Star People” that flowed in the veins of the indigenous tribes of the Earth. I embraced the stories of the celestial visitors who lived among the Indian people as part of my heritage.”
In her book, she shares many stories, and one of them comes from a gentleman named Harrison. She writes:
“Located in the states of North and South Dakota, Wyoming, Idaho, and Montana, the Northern Plains Indian Tribes have many accounts about UFOs. The story in this chapter is told by a well-respected elder of a Northern Plains tribe. His encounter predates the crash at Roswell. Since I recorded this story, Harrison has passed, but the time I spent with them over the years, changed my life.”
Harrison told a story of how his grandfather took him on a spaceship in the summer of 1945. He said he was 12 at the time, and explained how the Army Corps of Engineers came to the reservation around the summer of 1947 to survey the river and surrounding area “for the reservoir.” So originally, there was no reservoir. The Corps confiscated the land and in return gave Harrison’s grandfather a worthless piece of land on the other side of that butte.
“I spent every summer on his place from the time I was six years old. Mom and pop both worked for the tribe and they didn’t want me home alone during the summers. So every May I packed two paper bags: one with a change of clothes and the other with books, marbles, and my toy gun. My folks dropped me off to live with Gramps from June to late August. I loved my summers here, even the isolation. I was the only child for miles. I rode horses and herded cattle. Helped with the chores. Whatever I could do. As I got older, there were bigger chores and more responsibility. There was no TV or videos like kids have today. At night Gramps amused me with the ancient myths and legends of our people.”
Clarke’s relationship with Harrison grew over the years, and the two of them met when his school district requested her assistance in applying for a federal grant. Harrison was her contact and was responsible for escorting her around the reservation.
She explains, “It took nearly 25 years of visits before Harrison asked me if I believed in Star People.” She replied with a yes, and then he said, “Someone told me you collect stories about the Star People, I find that unusual.”
“I’ve been collecting stories for a few years. I grew up hearing the ancient stories of the Star People from my grandmother. Everywhere I go, if I am among indigenous people, I ask them about their stories of UFOs and Star People. Perhaps someday I will write a book. I’ve heard some amazing accounts from American Indians.”
Harrison then offered to take her to her Grandfathers place, where he shared an incredible story that took place on his Grandfather’s ranch before the Army Corps of Engineers became involved.
He told a story his grandfather told him about a spaceship that crashed on the property. Harrison said:
“I saw the ship, I went aboard it. It was a long cylinder about 30 feet wide and 60 feet long. I measured it by pacing it off. Most of it stuck inside a butte, close to the water level. It was well camouflaged. You can’t see the butte now, it was covered by water when the Corps of Engineers flooded the valley creating the reservoir.”
He goes on to explain:
“The crash shook the ground so hard that Gramps thought the house was going to collapse. You can still see a crack in the foundation of the log cabin that Gramps said occurred when the spaceship crashed. The horses were so frightened that it took a month to round them up, and even then they were constantly trying to escape. At first, Gramps thought it was an earthquake, but when he cleared, he saw the craft. It hit with such force that only a small section stuck out of the butte, but Gramps not only had a keen eye, he knew this land like the back of his hand. The smallest disturbance caught his attention. For the longest time he sat on the butte watching for any sign of life. He kept a vigil for days. Finally after a week or so, he ventured to the place of impact.”
His grandfather told him that the “star men” who crashed and survived there lived in their craft for approximately 5 months before another ship came and rescued them.
“At the time of the crash, the closest ranch to our place was 10 miles away, and as fate would have it those neighbours had moved out of state days before the crash occurred. Gramps delighted in keeping the star men’s presence a secret.”
Harrison explained that the first time his grandfather approached them, he did so by taking them an offering of food. They told him they do not eat flesh. He described them as taller than humans, at least 7-8 feet tall and very white. Harrison said:
“He described them as being so white that you could almost see inside them. I’m not sure what he meant by that except he said their skin was thin. They had long slender fingers, much longer than humans. Their hair was white. When the sun shined on it, Gramps said it looked like a halo surrounded their heads. He said that sometimes they looked like the angels depicted in the paintings of his bible, except they did not wear gowns. Their eyes, too. He said they changed color depending on the light.”
Furthermore, Harrison’s grandfather described to him what they wore:
“He was particularly interested in their clothes. They wore a one-piece light green outfit. He told me there were times he saw them wading in the river, and when he approached them their suits were dry. He told me he wished he had a suit like that. When I think of the old man and how he viewed the star visitors, he did his best to describe what he saw. I’m sure if the same thing occurred today, the observers might offer a more sophisticated perspective.”
Harrison went on to explain that there were fourteen of them, and how his “Gramps” wasn’t sure if all survived the crash. Harrison says that when he arrived in the summer, after the visitors had left, he went on board the craft and there were seventeen seats.
As far as why they were here, Harrison said:
“Gramps said that he often saw the Star People picking up rocks and plants. At first, when they saw him, they vanished before his eyes. He never discovered an explanation for that, but he wished that he had that power,” Harrison laughed. “Gramps thought that was the ultimate trait-simply to vanish in thin air when you wanted. I can’t imagine how he planned to use it. As time passed, Gramps said the star men realized he meant no harm and they didn’t disappear when he approached. Overtime, it became clear to him that they were concerned about their craft. They did not want it discovered.”
His grandfather told him that the beings lived there from late November until April. According to him, another spaceship appeared on April 17th, 1945 and he never saw them again.
“He knew they were waiting for a rescue craft, so he expected it. He told me their spaceship was one of four exploring the Earth. They had been dropped off by a bigger ship that was circling Earth. The big ship would return for them but not for some time. They just had to wait. They were not afraid they would be discovered, they could make themselves invisible, but they could not do the same with their spaceship.”
He said that his grandfather witnessed the pick-up.
“He watched as they prepared to leave. Each of the stranded star travellers came to him and bowed before they left. He understood they appreciated his discretion.”
As far as why they were here:
“Gramps said they were voyagers and traveled the universe observing life on other worlds. They had been coming to Earth for thousands of years observing, collecting and noting changes. One day, they took him aboard their craft and showed him pictures from their home. As he described it, I suspect it was some kind of a TV or computer, but in my grandfather’s day there was no such thing, so he was enthralled by what he called “a picture machine.” He talked about flashing pictures that showed a place different from Earth. It reminded him of the Bad-lands, but with no vegetation. Their houses were underground. He asked them if it was Heaven, and they told him they did not have a place such as heaven. He was fascinated by the picture machine and went back several times to view the pictures. Apparently, the star visitors told him they liked the green of Earth, and they thought the Red Willow that grew along the banks of the river was quite beautiful in April. They loved the water. On their world, water was underground: nothing on the surface. My grandfather frequently collected geodes for them. They were amazed when he broke them open to reveal the crystallized cities inside. They were apparently pleased to add them to their collection. Gramps also taught them the medicinal uses of the red willow and how to propagate it from a small sample.”
As far as the craft goes, it was left there, it was well camouflaged to the point that nobody would really be able to recognize it with the naked eye unless they knew specifically what they were looking for. When he went inside the craft (Harrison), he explained that when you sat in a chair, it “melted” around him, as if it was alive. It enveloped the body like a warm hug, and then released you when you wanted to get up. The craft also had what looked to be hieroglyphics.
Eventually, the Army Corps of Engineers came and built their dam, which flooded the area where the craft was. He suspects they took the craft.
Stories like these are fascinating to say the least, especially for those who are already aware of the UFO/extraterrestrial phenomenon and the growing amount of credibility the field is receiving. It adds a lot more credibility to these stories, but I’m not trying to prove anything here, just simply sharing a story from a in interesting source.
Richard Wagamese is known as one of Canada’s foremost authors and storytellers from the Wabaseemoong First Nation in Northwestern Ontario. He is one of few indigenous scholars left on the planet today that have taken an active effort in retracing their roots and preserving their heritage and stories, which were passed down generation after generation through oral traditions.
According to Wagamese,
“My people tell of Star People who came to us many generations ago. The Star People brought spiritual teachings and stories and maps of the cosmos and they offered these freely. They were kind, loving and set a great example. When they left us, my people say there was a loneliness like no other.”
Scholars have estimated that, prior to the ‘discovery’ of the Americas by Europeans, the pre-contact era population could have been as high as 100 million people. American anthropologist and ethnohistorian Henry F. Dobyns, most known for his published research on American Indians and Hispanic peoples in Latin and North America, estimated that more than one hundred and twelve million people inhabited the Americas prior to European arrival. He estimated that ten million alone inhabited an area north of the Rio Grande before European contact. In 1983, he revised that number to upwards of eighteen million.
The loss of knowledge came as a result of a massive genocide, a time that was foretold in indigenous prophecy.
“There have been wounds of injustice, of oppression, of colonization, of greed, of superstition, all those things which injure the human heart. At the same time there’s been no way for this to be expressed, it’s been held inside. So this ancestral wound is this wound that’s been carried on from generation to generation to generation, this intergenerational trauma. But it was also prophesied and promised that after a period of 500 years that a great, great spiritual spring time would emerge with such power and such intensity that all that had been covered in the cold bitter snow would be revealed and cleansed and purified. And that we would emerge galvanized, reunited as not only the reunion of the Condor and Eagle, but a reunion of the entire human family. This time is now.”
We are living in a special time, a time of mass awakening to various truths about our planet as well as the nature of reality. One of those truths is the fact that we are not alone, and that we’ve never been alone. These stories of visitors from other worlds are in the literature of indigenous cultures as well as various other cultures around the world like the Vedas, for example.
The realization that we are not alone, and never have been alone has tremendous implications for our planet.